Soulawaken - Healing from Within

HEALING FROM WITHIN - HOME OF THETA HEALING

Sandy Hounsell: Spiritual Healer, Guide and Counsellor

 

History of Hypnosis


Hypnotism incorporates components of early pioneer work, psychoanalysis, as well as the understanding of the psychic aspects of man and his energy field, the ability to effect change through manipulation of  that energy, either by re-programming of negative thoughts or habits thus assisting in the healing of illnesses and dis-ease, or tapping into the energy field when utilising Power hypnosis.  It is widely accepted now that thoughts are energy and can have enormous impact, either positively or negatively, on our lives and overall health and wellbeing.

The combination of the work and studies of the early pioneers eg. Paracelsus (1493-1541), best remembered of the Renaissance magnetists,  Anton Mesmar (1733-1815) founder of Mesmerism, JJ  Gassner - Magnetic Stroking,  James Braid father of medical hypnosis and hypnosis as we understand it, James Easdaille who performed major surgical operations on patients whilst in trance, Emile Coue ,Valentine Greatlakes , early magnetist of the pre-hypnosis era, La Fontaine, an early magnetist to name  few, has assisted in our overall understanding of the mind and body combination and the affect of the thought upon our physical, mental and emotional wellbeing. The work that these early pioneers made references to man being influenced by the heavenly bodies (Mesmer), man’s ability to manipulate the subtle fluids around the body (Paracelsus),
neuro-hypnotism, magnetic healing saw their work cut across and incorporate (although maybe not deliberately) aspects of myth, science and religion, that has led to so many views of hypnotism and our fear and fascination of this phenomena . Some see it as the work of the devil, whilst others see it as mind control.

Even Spiritualism has provided some of the building blocks and the many views of hypnotism and probably also helped create some of that fear and sceptism. Spiritualism has provided evidence of a force that exists outside of the body and which has an influence on the body,  through its documented cases of movement of objects without control, perception of auras, energy fields to name but a few.  This also crosses into the field of psychic phenomena . The London Dialectical Society, formed in 1869 to examine and report of communication with spirits intended to dismiss the claims of Spiritualism, instead corroborated their claims, especially on physical phenomena. A top scientist William Crookes (1832-1919) also later affirmed conclusive existence of a psychic force, when investigating the phenomena of Spiritualism.

Hypnosis on its own cannot effect a cure to illness or dis-ease. Like many healing modalities and techniques, it’s the application of the healing method and the skill and attitude of the healer. The same holds true for hypnosis, whilst a good hypnotist can put a person into deep trance, if they don’t have that person’s greatest interest at heart or they are not focused on assisting that person gain the greatest benefit that he/she is able to, then overall, I believe, that the hypnosis will not be successful in achieving the desired outcome. I also personally believe, that by just taking or sticking to a purely clinical approach the best outcome will not be achieved either. 

Hypnotism can be used to facilitate healing of the emotional, mental and physical bodies. All of these aspects of us are inter-related and when one of those aspects is out of alignment (sick), then it affects our overall state of being.

Modern Hypnotists

Sigmund Freud: Freud defined hypnosis as “the influencing of a person by means of the transference phenomena” although later in his Introductory Lectures on Psychoanalysis (1916-1917), he seems to acknowledge that hypnosis is more than a transference reaction. “There is an obvious kinship between the hypnotic state and the state of sleep….The physical situations in the two cases are really analogous. In natural sleep we withdraw our interest from the whole external world; and in hypnotic sleep we also withdraw it from the whole world, but with the single exception of the person who has hypnotised us and with whom we remain in rapport (p104).

Freud  acknowledged that there is a great deal to hypnosis, which must be recognised as unexplained and mysterious. For a number of years Freud used hypnosis in his psychoanalytical work with patients and employed very authoritarian inductions, he would grasp a patients head and command “ sleep!” . By 1921 Freud discontinued its use possibly because of the non-reception of his patients.  Freud first defined the landscape of psychoanalytical enquiry into hypnosis.

Milton Eriksson: Eriksson is widely accepted as the father of modern day hypnotism. Eriksson believed that each treatment was unique for each client.  Erikson understood that if hypnotism was to be widely accepted among the medical profession of physicians and dentists, he would have to find a way to circumvent those aspects of semi traditional and traditional hypnotism that were unacceptable to these men and women.

Milton Erikson’s work from the past has become to be known as “Eriksonian hypnotim” or the “Eriksonian approach to therapy” with the introduction of the forms of indirect suggestion and informal trance inductions. The NLP movement who adopted much of Erikson’s work, did much to establish the Eriksonian approach. The Eriksonian Foundation in Phoenix around 1980 further helped to promote and spread his work around the world and gradually it became the accepted practice and process for hypnotism.
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Some Present Day Hypnotists

The stage hypnotist has very probably helped to create the illusion of hypnosis being a form of mind control where the hypnotist can make the client do anything he/she dictates. The idea of some Svengali like figure, taking total command over the clients mind and actions is still held true in some people’s view of the hypnotist. However, the stage hypnotist has also helped foster an acceptance of hypnotism.

 

 

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